Cemetery

May 14, 2008

Forever Remembered

-Jamie Sue Austin for In Repose

New high tech grave stones will allow people to view photos and video of the deceased through use of a bar code.

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In a way it’s ironic.  We spend out entire lives fighting categorized, screaming out that we are not faceless numbers to be devoured by the societal machinery around us, only to find our lasting legacy burned into a barcode. 

When in a cemetery we cannot help but to wonder about the person beneath the stone.  What they looked like, how they laughed, who their family was, what they enjoyed in life.  In our minds eye we reconstruct them, bringing them to life in our imaginations if only for a moment. Now with the push of a cell phone button we can vividly recount their life in a swirl of images and sound.  We can even sign their guestbook. 

The families would surely take comfort in these gravesite visits—being able to recall on demand the face that fades from memory. But, how much of this change in headstones reflects not our desire to remain connected to our dead, but to our own voyeuristic tendencies?  At what point do we cross the line between honoring the dead and leering into their past private lives?

May 12, 2008

Neptune Memorial Reef

I'm normally vaguely fearful of water, but I'd actually like to visit this place some day. What a fabulous idea. Click on the link below to watch a little minute long video. Enjoy a tiny tour of a beautiful place.



September 10, 2007

"Safety Coffins" Just in Case You are Buried Alive

The abnormal psychopathological fear of being buried alive is called taphophobia, (from the Greek taphos, meaning "grave".) Literally it translates into "fear of graves." Before the era of modern medicine, this fear was not entirely irrational.

During the cholera epidemics of the 18th and 19th centuries worries reached quite a peak, and many inventions were patented at that time, but history has recorded many cases of live burial.

When is a dead person, really, all the way dead? It has not always been so clear. Physicians and undertakers have employed many unusual methods to try to determine if there is any life left in the body laying before them.

From a 2001 Wired News Article:

Administering enemas of tobacco smoke to the suspected dead had a strong following among many members of the medical profession in the 17th and 18th centuries.

Other doctors preferred to insert hot pokers into various orifices, pinch nipples with pliers, and vigorously yank on the tongue of a presumed corpse in order to ascertain that their patients were quite dead.

Tongue-pulling became so popular that a device was created to automate the procedure. The suggested modus operandi was to clamp the maybe-dead person’s tongue to the machine and then turn a crank that rapidly moved the tongue in and out of the patient’s mouth.

This procedure had to be continued for at least three hours, doctors believed, so a village’s most-easily amused person was usually assigned to the task.

Fear of being buried alive was elaborated to the extent that those who could afford it would make all sorts of arrangements for the construction of a "safety coffin" to ensure this would be avoided (e.g. glass lids for observation, ropes to bells for signaling, and breathing pipes for survival until rescued).

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In 1995 a modern safety coffin was patented by Fabrizio Caselli. His design included an emergency alarm, intercom, a flashlight, breathing apparatus, and both a heart monitor and stimulator.

Jamie Sue Austin who writes for In Repose, sends us a link to Vermonter.com that has photos of the grave of Timothy Clark Smith, who, presumably, is no longer affected by taphophobia.

August 29, 2007

Cemetery Picnic

Today we are reminded that cemeteries are more than just a place for grieving...An article for In Repose by Lucy Brite.

“Let's take our lunch and go to the cemetery,” I can hear my mother saying on a warm spring morning.  If that sounds strange, it wasn't to us children, and all of us looked forward to the outing.  I know some people avoid cemeteries, considering them morbid or sad places; thanks to my mother, my family never thought like that. 

Since we were babies who could enjoy the warm weather in our portable playpens, through  pre-school years when we could bring a doll or board game to play, we felt at home on the gentle grassy slope beside the Live Oak that was the resting place for a large granite monument bearing our  family name in deep cut letters, and several smaller markers of white marble placed like pillows at the heads of family members who had gone before.  Some of the older stones had dates within range of the Civil War.  Their occupants had not seen daylight since the visitors to this cemetery would have worn much different clothing from the shorts my mother worked in, kneeling carefully among their resting places.

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There was space not occupied by graves, and we came to know  that  space would hold the rest of us  “someday” when we needed it.

It seemed natural to be there playing in the shade, while our mother and any children who were old enough worked at planting or pruning shrubs, weeding, scrubbing benches or headstones: whatever needed to be done to spruce up the family plot. 

She entertained us with occasional stories about those whose graves we were tending, and it felt as if they must look on  approvingly at what we were doing to the place. 

We did our work in the morning while it was cool, pausing for an occasional drink from the short length of hose Mamma had brought to connect to the nearby spigot.  Any plant clippings or pulled weeds we generated were placed neatly in the trash bag we had brought for the purpose.

When she judged we had done enough, we would place the flowers she had cut from out yard in the container braced in its metal stand.   (Mamma always used fresh flowers or live plants.  Artificial flowers were all right, she said, if you couldn't get out to the cemetery often.) Next we'd wash up in the hose, admire what we had done, and eat our sandwiches on the benches. 

Our plot had benches for visitors.  Mamma said that Grandmother and Grandfather always offered a visitor a seat, and she made sure that custom continued in their final repose. 

There were rules, of course, but mostly they involved staying away from any burial preparations or funeral in progress.  Also, we couldn't “run wild and shout,” she explained, because other people who were visiting graves might be disturbed.   

We couldn't interfere with the work of the groundskeepers either. Mamma knew the groundskeepers well and talked to them about keeping weedeaters away from her new Liriope edging she was installing, or watering, or the sorry state of our present culture that made it necessary to use poor quality old vases and containers for flowers to keep the good ones from being stolen. It would never have been so in the old days, they all agreed.  The groundskeepers loved my mother, and would have agreed with her in any case.  They thought she made our plot look nicer than just about anybody's, and appreciated the fact that she and other family members took a personal, hands-on interest. 

Mamma was nothing if not hands-on.  She could not understand – and said so – why other families who had “able bodied men and big strapping boys” were not out there cleaning up the graves of their ancestors.  Ironically, she herself was just a bit over five feet tall and slightly built, but no matter,  If we  took a stroll through the markers after lunch, she would pause to silently pull an accusatory weed next to a headstone or straighten a pot or vase. 

As we got older, school and related activities took up more of our time, and visits to the cemetery were limited to special requests to help Mamma with something heavy or replace a major plant that she couldn't handle.  Maybe she wanted to avoid placing us in an awkward position, or somehow setting us apart from our peers. 

She needn't have worried.  What she gave us with those early childhood visits to family graves was invaluable: a sense of family, of continuity of the past into the present and the future, a respect for the property of others and their privacy.  Today most of us can't pass a cemetery, especially an old southern cemetery, without being drawn to visit, even though we know none of our family lies among its graves.

We children all looked forward to helping Mamma tend the family graves.  We didn't find it strange or morbid.  In fact, those visits to weed and trim and scrub instilled in us a sense of family, of continuity of the past into the present and the future. 

June 07, 2007

Double Decker Gravesites

The Brits are running out of cemetery space to bury caskets. Despite a cremation rate of nearly 70% (fully double the rate of America's) London expects to run out of burial sites in the coming years. So Tuesday the British government approved the doubling up idea. Cemetery officials will now have the authority to exhume remains of old graves, deepen the hole, rebury those remains and then bury a new body on top of the old one.

This seems very odd to me and fraught with potential difficulties. How will the headstone work?  Will we add on the second person's information or should there be two stones? Side by side or on either end? What if the first person loved art deco and the second was a minimalist? Will the graves be shared by members of the same sex or will we put a young soldier over a grandmother?

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Hmmm. How about the family members and when they visit? Can you imagine the scene on some holidays or weekends when the families of both of the deceased arrive at the same time? Jostling for elbow room, picking the prime contemplative spots to stand near the grave, positioning flowers and wreaths in what, first come first serve order? Maybe whoever brings the biggest arrangement wins? The quiet family will be appalled at the noisy celebratory one, the family who loves fresh flowers will be aghast at the bearers of the silk or plastic variety? How can this possibly work?

And why not just go ahead and consider a triple decker grave site? If we have a space problem now, certainly we will have another one in the future.


 

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